I did read it, and think highly of it. Remove the Orthodox formality and structure and you have the basis of a Protestant's sanctified lifestyle.
Ok so I will take it I answered your question Whew.
I did read it, and think highly of it. Remove the Orthodox formality and structure and you have the basis of a Protestant's sanctified lifestyle.
Ok so I will take it I answered your question Whew.
I'm not so sure. Can you go over that middle part again?
Hold up now.
I thought if you removed the Orthodox formality and structure, you'd have a Catholic.
Totally agree. (Well, I can't vouch for your assessment of Protestants, but I'll accept it.)I frequently have said that if I wasn't a non-reformed Protestant, I would be Orthodox. Unlike Catholics and their ultimate rivals, the Calvinists, Orthodox actually don't seem to believe that they HAVE to know EVERYTHING about how God works. I like that.
The ability to Backslide which, I believe, is the antithesis of the P in Tulip, is a hallmark of John Wesley and his followers.
Ok, but this is kinda a foreign concept. I mean, it isn't rocket science, so I think I have a basic understanding of it.Let's talk backsliding.
Now backsliding is a fun conversation. For some, it means that you aren't living as a Christian, but you still are a Christian. For others it means you have never been saved. Where would the Catholic tradition come on such an issue? Is there a "bad" Catholic who will still go to heaven despite living as a sinner?
If a Catholic who routinely goes to Mass, Confession, does all the other stuff, but is also a horrible person (I'm thinking the good Catholic gangsters here as an example) still be considered a "good" Catholic?
I guess, I had that to mean more like someone who finds salvation/born again/whatever, is dedicated for awhile (perhaps even a LONG while), but then over time abandons the church to return to a prior lifestyle, or close to it. Or is that overly dramatic?
Wow.
Perseverance of the Saints , is the one of the five points of Calvinism that all reformationist and partial reformationist accept as truth. I think even a large number of Methodist accept it as truth.
Once Saved Always Saved
I wouldn't go quite that far.No.
That is exactly it. I forgot you had purgatory, so you don't have to worry about that issue.
You keep saying that.Two completely different concepts.
Having been brought up in the Roman Church (works)
So, under this paradigm, nothing that the person does while on earth will matter? I mean you said "will go to heaven" as if that is a certainty. Is it a certainty?Perseverance of the Saints states that those who are Saved will certainly persevere to the end. If they don't they obviously weren't truly saved.
One who trusts Christ to save them is Saved. Period. Full stop. When he/ dies she/ will go to heaven. Period. Full stop. Nothing that happens between salvation and death can change that. Period. Full stop. Until you and I meet in heaven we will not that the other was saved.
Wouldn't a mortal sin, post - "being saved" - indicate that the "saving" wasn't necessarily effective?Romanism is if you commit a mortal sin and don't confess it you are in danger of Hell or at least Purgatory.
Totally agree. (Well, I can't vouch for your assessment of Protestants, but I'll accept it.)
In fact, as we've seen, they can write at great length about what is not known.
So, under this paradigm, nothing that the person does while on earth will matter? I mean you said "will go to heaven" as if that is a certainty. Is it a certainty?
Why yes, yes it is.
2 Corinthians 5:8 | View whole chapter | See verse in contextWe are confident, I say, and willing rather to be absent from the body, and to be present with the Lord.
2 Timothy 1:12 | View whole chapter | See verse in contextFor the which cause I also suffer these things: nevertheless I am not ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committedunto him against that day.
Earlier I posted this. Jesus had just Preached that he was the good shepherd.
John 10:24 Then came the Jews round about him, and said unto him, How long dost thou make us to doubt? If thou be the Christ, tell us plainly.
The Jews did not believe jesus was the Messiah.
Jesus answered them, I told you, and ye believed not: the works that I do in my Father's name, they bear witness of me.
But ye believe not, because ye are not of my sheep, as I said unto you.
Their sin was not the sins of the flesh that kept them out of his flock, but unbelief.
My sheep hear my voice, and I know them, and they follow me:
His sheep are not those who preform dead works* but those that that believe.
And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand.
My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father's hand.
I and my Father are one.
How long does eternity last? When can I perish? Who can pluck me out of his hand?
*Hebrews 6:1 Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God,
Dead works is anything that is done in an effort to be worthy of Heaven.
Romans 4:6 | View whole chapter | See verse in context
Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,
Which Judgment are you talking about?
No.
That is exactly it. I forgot you had purgatory, so you don't have to worry about that issue.
It is appointed unto man onice to die and after that the judgment.
Every reference to the judgment says you will be judged by your deeds, not by what you believe.