You can find god commanding genocide in scripture, the God book has verses that can justify anything you want them to.
Sure, if you look at one piece in isolation.
You can find god commanding genocide in scripture, the God book has verses that can justify anything you want them to.
Have you been to the Insane Social Justice thread? I I'll stick with God's morality over mans.
Sure, if you look at one piece in isolation.
Even if you read the whole book, God still commanded genocide.
Who's to say God wont command genocide again?
To say its not possible is to follow our own moral intuitions is it not?
Shower thoughts - how ashamed would Jesus be to walk around the Vatican?
I don't think he would be any more or less ashamed than if he walked down the streets of Indianapolis among the homeless.
A question for you.
I usually meet two types of Athiests, to generalize.
First type denies God strictly on the basis of the lack of empirical data. No observable indicators.
The second type wants to believe in a god but can not on the basis of empirical data. Plenty of observable indicators.
The two are usually related but, to me, illustrate different approaches.
The first sees no empirical data to justify belief then sees all the evil, for lack of a better term, in the world as a symptom.
The second sees all the evil in the world as justification, but still hopes for a change in the empirical data.
I didn't flesh that out very well because I am rushing out the door and some may see it as two sides of the same coin, but I have found it an interesting distinction.
Shower thoughts - how ashamed would Jesus be to walk around the Vatican?
1-3But false prophets also arose among the people, just as there will also be false teachers among you, who will secretly introduce destructive heresies, even denying the Master who bought them, bringing swift destruction upon themselves. Many will follow their sensuality, and because of them the way of the truth will be maligned; and in their greed they will exploit you with false words; their judgment from long ago is not idle, and their destruction is not asleep.
Christ (and the Trinity as a whole) has not, to my Scriptural knowledge, ever felt shame or been in a position where He/They should. Even bearing our sin on the Cross, Christ had done nothing wrong in Himself to feel shame for. Scripture is very clear that the injustices of men (including the robberies and brainwashing committed to fund the Pope's palaces) are their own fault, and entire sections of both the Old and New Testaments go into painstaking detail about avoiding false prophets and evil teachers.
As to God's attitude towards false prophets, liars, and those who use His name for evil? 2 Peter 2 is rather graphic in that regard. For example,
1-3
I didn't mean that christ would personally feel shame. More like overturning money changers tables in the temple ashamed. Disgusted, angry etc.
Ashamed of his 'followers', for lack of a better term.
That said, most Protestant theology I've ever read wouldn't accept that followers of the Pope are Christians at all, as the essential concepts of priestly confession, the Mass, the worship of Mary and the "Saints", iconography etc are blasphemy and against the fundamental tenants of the Christian faith. The Pope has been called antichrist ("An" antichrist, rather than "The" antichrist, to be clear) by Calvin and others for a reason, after all.
Whoa now, there's a whole lot of problems, but not that many.
I don't think he would be any more or less ashamed than if he walked down the streets of Indianapolis among the homeless.
A question for you.
I usually meet two types of Athiests, to generalize.
First type denies God strictly on the basis of the lack of empirical data. No observable indicators.
The second type wants to believe in a god but can not on the basis of empirical data. Plenty of observable indicators.
The two are usually related but, to me, illustrate different approaches.
The first sees no empirical data to justify belief then sees all the evil, for lack of a better term, in the world as a symptom.
The second sees all the evil in the world as justification, but still hopes for a change in the empirical data.
I didn't flesh that out very well because I am rushing out the door and some may see it as two sides of the same coin, but I have found it an interesting distinction.
Is that diplomatically and humbly you can't pretend to know but in the back of your head you're leaning towards an answer? Ha
Even if you read the whole book, God still commanded genocide.
Who's to say God wont command genocide again?
To say its not possible is to follow our own moral intuitions is it not?
When God created this place for us to hang out while we make our minds up, part of the deal was that we are going to die.
Arranging the deaths of the oh so many many billions of us.
Do you have a problem with that?
The way I look at it He is waiting for us to come home from school.
Even if you read the whole book, God still commanded genocide.
Who's to say God wont command genocide again?
To say its not possible is to follow our own moral intuitions is it not?
That's almost nihilistic isn't it?
Shower thoughts - how ashamed would Jesus be to walk around the Vatican?