Pardon my language, but I call ******** on this one. Claiming that prolife Christians don't like gays is just specious, inflammatory nonsense.The gays have been doing that, but prolife Christians don't like them either.
Pardon my language, but I call ******** on this one. Claiming that prolife Christians don't like gays is just specious, inflammatory nonsense.The gays have been doing that, but prolife Christians don't like them either.
I'm expecting people to take responsibility for their own actions. How they accomplish that is up to them, and the actions they choose to take.Now, are you expecting people to change? or Coitus permits?
When making the legislation/policy, those border cases should be considered. In fact, that's where most of the interesting stuff is.The cases of non-elective abortion constitute fewer than 2% of the whole. I am primarily interested in the other 98%.
Right, but when is that fetus a human being? We can't kick the can on that.To that end, I do not accept the argument that the developing fetus is violating the bodily autonomy rights of the mother by its mere existence in the uterus. The coequal rights of two living, human beings extend at least as far as the developing fetus having the right not to have its life taken from it intentionally.
Again, that's a specific action that is reasonably and predictably to result in harm to the fetus. Supposing that the mother doesn't know that the fetus is there, the mother wouldn't be criminally responsible for damage to the fetus that she doesn't know exists.Do those coequal rights compel the mother beyond that? Some current state laws would say, yes - that the mother is not free to act intentionally in ways that endanger the life of the developing fetus (e.g. drug use).
Doesn't the Bible say practice homosexuality is a detestable sin?Pardon my language, but I call ******** on this one. Claiming that prolife Christians don't like gays is just specious, inflammatory nonsense.
And I'm on record stating that I'm willing to accept a law that allows for rape/incest exceptions (though I don't support them), if doing so eliminates the 98%+ of abortions that are purely elective.When making the legislation/policy, those border cases should be considered. In fact, that's where most of the interesting stuff is.
Much digital ink has been spent on that very question, in this very thread. Ultimately, that question is non-controversial science: it is a human being from the moment of conception, at which point it is genetically 100% a distinct, human entity. It is fully human, genetically, and cannot be anything other than human, genetically.Right, but when is that fetus a human being? We can't kick the can on that.
If the mother is unaware of the fetus, how can the mother be held responsible for acts that would be specifically harmful to a fetus?Again, that's a specific action that is reasonably and predictably to result in harm to the fetus. Supposing that the mother doesn't know that the fetus is there, the mother wouldn't be criminally responsible for damage to the fetus that she doesn't know exists.
I'm expecting people to take responsibility for their own actions.
Right. And like I said, your responsibility isn't logically necessitated by your support for overturning RvW. But, it doesn't alleviate human responsibility to help those in need. I think this encompasses the disconnect in the argument on both sides.I have no delusions of grandeur about my ability to make the world into anything at all, really. But my inability to make people take responsibility for their actions does not foist upon me the responsibility that others choose not to take.
The Bible says a lot of things, including "love your neighbor as yourself". So, again: I reject the assertion that Christians "don't like" gays.Isn't the Bible says practice homosexuality is a detestable sin?
I believe you will find that has far more to do with their desire to have us not merely tolerate what we consider an aberrant life choice but to force us to celebrate it, force a redefinition of marriage, and remove any ability to criticize it; than any disapproval of it as an inherently barren relationshipThe gays have been doing that, but prolife Christians don't like them either.
I don't know if I'd agree that at the moment of conception but not attachment that it's a being. A scrape of skin is a distinct genetic human sample, but it's not a person. So just DNA/genetic content is not the end-all be-all. That said, I'm not trying to get entrenched into the INGO debate on this in favor of doing other things.Much digital ink has been spent on that very question, in this very thread. Ultimately, that question is non-controversial science: it is a human being from the moment of conception, at which point it is genetically 100% a distinct, human entity. It is fully human, genetically, and cannot be anything other than human, genetically.
What gets argued, instead, is when that human being is "living" or constitutes a "person."
That's exactly my point.If the mother is unaware of the fetus, how can the mother be held responsible for acts that would be specifically harmful to a fetus?
I wish you could see the christian group text I received during Pride Month.The Bible says a lot of things, including "love your neighbor as yourself". So, again: I reject the assertion that Christians "don't like" gays.
Is it your claim that your text group represents all Christians as a whole?I wish you could see the christian group text I received during Pride Month.
To my exposure, they all preach to follow the teachings of the Bible. If the Bibles says it's a sin, it's a sin.Is it your claim that your text group represents all Christians as a whole?
A scrape of skin contains human DNA, but does not constitute a human being. A Zygote, however, does. Biologically, this is not in dispute - which is why the argument shifts to "living" (again, not really controversial, biologically), or, more likely "personhood".I don't know if I'd agree that at the moment of conception but not attachment that it's a being. A scrape of skin is a distinct genetic human sample, but it's not a person. So just DNA/genetic content is not the end-all be-all. That said, I'm not trying to get entrenched into the INGO debate on this in favor of doing other things.
So, people who express a desire for others to come to salvation is somehow an example of not liking them?To my exposure, they all preach to follow the teachings of the Bible. If the Bibles says it's a sin, it's a sin.
I quote:
"I hope they come to faith in Christ and repent"
"Homosexuality is a sin and people need to repent, turn and follow Christ".
IMO they don't want fewer unwanted babies, they want to be able to retroactively solve the problem without care or consequence. I just don't see how a bit of caution during sexual activity where a pregnancy would be undesired is too much to ask - especially from people who are quite likely to literally want us to change our entire economy and way of life because the world has warmed 1.5 degrees since the industrial revolution took hold
If all I had to do is put on a rubber to halt global warming, I'm pretty sure I could see my way clear to do so
I don't believe anything we discuss here will be productive, at all.So, people who express a desire for others to come to salvation is somehow an example of not liking them?
I think it is best that we leave the religious discussion to other threads. I don't see this one going anywhere productive.
How does that imply dislike of them?To my exposure, they all preach to follow the teachings of the Bible. If the Bibles says it's a sin, it's a sin.
I quote:
"I hope they come to faith in Christ and repent"
"Homosexuality is a sin and people need to repent, turn and follow Christ".
A realistic solution would be... wait for it...Still, we know the problem of overwhelming amount of the unwanted babies, we don't have a realistic solution but we want more.