There is nothing more basic than maintaining life.
Show me something more basic.
The Aztecs did not share this view.
There is nothing more basic than maintaining life.
Show me something more basic.
Morality evolves. It was once moral justified to enslave people. Now it’s considered immoral in all Western societies. One moral foundation, perhaps the most ancient, is care and aversion to harm. That one is more tribal, but maybe less so in more advanced cultures.
But the rules for what is “care” and what is “harm” may vary widely between cultures.
Now you have finally answered the question about your definition of rights. Your definition is a subset of the dictionary definition. Using different definitions almost guarantees confusion.
Because of the language I used, I really don’t get why we’re having this conversation. It was quite clear what I was saying.
What? There has always been care for human lives throughout human history. Just not all human lives. And that’s also true today.
Morals evolve too, both socially and biologically. Yes. I said biologically. we’re prewired for morality.
We're having this conversation because we're not the only ones in the discussion.
My biggest contention with your point of view is your contention that evolving morality can be the basis for natural rights.
Hence why the idea of "rights" is subjective to the whims of man, not God or gods.
Thus my assertion that the origin of rights must be binary: either they are endowment from our Creator and thus natural and unalienable, or else they are a creation of man, and thus subject to the whims of man.
It's not really my definition at all. I'm using the term in its original sense. It is the dictionary that has added the adjective legal to the term right, thereby causing confusion.
It's sort of like arguing that police officers aren't civilians, because Merriam-Webster changed its definition some decades ago, when the definition of the term is clearly intended to differentiate those under civil authority from those under military authority.
My intentional use of right versus privilege is intended to prevent and to avoid appeal to definition and equivocation logical fallacies - such as your assertion that rights can be created and revoked by society.
Hey guys...I can't help but feel like you are talking past one another.
Rights are a concept...a social construct dependent on social cooperation. Rights exist where people agree they exist...otherwise they don't exist in any recognizable or actionable capacity.
Where do rights come from? They are a product of social consensus...without it rights do not exist in any practical capacity.
Absent any concrete evidence the safest assumption is that rights originated the same place as gods...the human imagination.
In order to argue that rights come from God you must first establish that such a being exists in the first place, and then that It attempted to relay the information to people, then that the people could comprehend the message. After that it is still up to human societies to agree on the content and the application. Even if God created human rights it would still require social cooperation to understand and respect .
"Rights" are a social construct...an incredibly valuable one, I'd argue.
So now we’re kind’ve full circle back to my reply in the funny pics thread that spawned this discussion.
Nobody lives their life like that, not successfully anyway. Right and wrong springing forth from our imagination and being fluid throughout history is not a foundation to build a society on. It can’t be, literally or figuratively. Foundations don’t move. You treat other people like they have some intrinsic value. Like they have some kind of divine spark within them that is different then any other creature on this planet. You can’t build a society on the idea that we’re just kinda making this up as we go.
If you actually believed that, you would also have to say that pedophilia isn’t wrong or immoral. It’s just a behavior that society has collectively decided to try and subdue by means of punishment.
Hey guys...I can't help but feel like you are talking past one another.
Rights are a concept...a social construct dependent on social cooperation. Rights exist where people agree they exist...otherwise they don't exist in any recognizable or actionable capacity.
Where do rights come from? They are a product of social consensus...without it rights do not exist in any practical capacity.
Absent any concrete evidence the safest assumption is that rights originated the same place as gods...the human imagination.
In order to argue that rights come from God you must first establish that such a being exists in the first place, and then that It attempted to relay the information to people, then that the people could comprehend the message. After that it is still up to human societies to agree on the content and the application. Even if God created human rights it would still require social cooperation to understand and respect .
"Rights" are a social construct...an incredibly valuable one, I'd argue.
Those darn dictionaries. Somebody should straighten them out.
That's my opinion. The Founding Fathers were just dressing up their idea of righteous morality with fancy words.
Thank you for demonstrating how the appeal to definition logical fallacy works.
So, every human being does not have an intrinsic right to life, unless social consensus says that they do?
By that line of reasoning, there was nothing morally wrong with the Holocaust, or with millennia of human slavery, or with Aztec child sacrifice, or many of the other (at the time) socially accepted practices that would otherwise be considered violations of natural rights.
I do not accept that line of reasoning, but I recognize that it is consistent with the view that rights are a creation of humans rather than a supernatural endowment.
What does an intrinsic right to life look like if others don't respect it? Without social cooperation rights are purely academic.
My opinion is that rights exist either at the behest of authority (God or the government), or they come from the consent of the people involved (cooperation)...in the absence of verifiable divine intervention the most reasonable or verifiable origin for rights is from within a society itself.