Prometheus
Master
Where is the moral justification to tax a persons life?
I ask because 'we' tax a persons ability to cloth themselves and their children. 'We' tax a person to keep a roof over their head.
Some how, in this screwed up country, we think it is wrong to tax a person if they want to vote but it's somehow O.K. to tax their life.
So can anyone tell me why it is moral or how you can justify extorting money, at gun point, out of father (or mother) for simply trying to cloth their child or have a roof over their head?
If a parent doesn't pay these extortion fees they are thrown in a cage or murdered. Where is the moral justification for such a thing?
Lysander Spooner has some excellent thoughts on this:
"The fact is that the government, like a highwayman, says to a man: Your money, or your life. And many, if not most, taxes are paid under the compulsion of that threat. "
"For this reason, whoever desires liberty, should understand these vital facts, viz.: 1. That every man who puts money into the hands of a government (so called), puts into its hands a sword which will be used against him, to extort more money from him, and also to keep him in subjection to its arbitrary will.
2. That those who will take his money, without his consent, in the first place, will use it for his further robbery and enslavement, if he presumes to resist their demands in the future.
3. That it is a perfect absurdity to suppose that any body of men would ever take a mans money without his consent, for any such object as they profess to take it for, viz., that of protecting him; for why should they wish to protect him, if he does not wish them to do so? To suppose that they would do so, is just as absurd as it would be to suppose that they would take his money without his consent, for the purpose of buying food or clothing for him, when he did not want it.
4. If a man wants protection, he is competent to make his own bargains for it; and nobody has any occasion to rob him, in order to protect him against his will.
5. That the only security men can have for their political liberty, consists in their keeping their money in their own pockets, until they have assurances, perfectly satisfactory to themselves, that it will be used as they wish it to be used, for their benefit, and not for their injury.
6. That no government, so called, can reasonably be trusted for a moment, or reasonably be supposed to have honest purposes in view, any longer than it depends wholly upon voluntary support. "
I ask because 'we' tax a persons ability to cloth themselves and their children. 'We' tax a person to keep a roof over their head.
Some how, in this screwed up country, we think it is wrong to tax a person if they want to vote but it's somehow O.K. to tax their life.
So can anyone tell me why it is moral or how you can justify extorting money, at gun point, out of father (or mother) for simply trying to cloth their child or have a roof over their head?
If a parent doesn't pay these extortion fees they are thrown in a cage or murdered. Where is the moral justification for such a thing?
Lysander Spooner has some excellent thoughts on this:
"The fact is that the government, like a highwayman, says to a man: Your money, or your life. And many, if not most, taxes are paid under the compulsion of that threat. "
"For this reason, whoever desires liberty, should understand these vital facts, viz.: 1. That every man who puts money into the hands of a government (so called), puts into its hands a sword which will be used against him, to extort more money from him, and also to keep him in subjection to its arbitrary will.
2. That those who will take his money, without his consent, in the first place, will use it for his further robbery and enslavement, if he presumes to resist their demands in the future.
3. That it is a perfect absurdity to suppose that any body of men would ever take a mans money without his consent, for any such object as they profess to take it for, viz., that of protecting him; for why should they wish to protect him, if he does not wish them to do so? To suppose that they would do so, is just as absurd as it would be to suppose that they would take his money without his consent, for the purpose of buying food or clothing for him, when he did not want it.
4. If a man wants protection, he is competent to make his own bargains for it; and nobody has any occasion to rob him, in order to protect him against his will.
5. That the only security men can have for their political liberty, consists in their keeping their money in their own pockets, until they have assurances, perfectly satisfactory to themselves, that it will be used as they wish it to be used, for their benefit, and not for their injury.
6. That no government, so called, can reasonably be trusted for a moment, or reasonably be supposed to have honest purposes in view, any longer than it depends wholly upon voluntary support. "